Surah Abasa in English Translation with Explain
Surah Abasa (The Frown) is the 80th chapter of the Qur'an, consisting of 42 verses. It was revealed in Makkah and addresses an incident in which the Prophet Muhammad (peace be upon him) frowns when a blind man, Abdullah ibn Umm Maktum, comes to him while he is engaged in conversation with some prominent disbelievers. Allah reproves the Prophet for this and emphasizes that the message of Islam is for all people, regardless of their social status.
Here is the English translation of Surah Abasa, along with brief explanations for each verse:
1.
He frowned and turned away.
Explanation:
This verse refers to an incident when the Prophet Muhammad (peace be upon him) frowned and turned away because he was engaged in conversation with some important figures of Makkah, and Abdullah ibn Umm Maktum, a blind man, came to him seeking guidance.
2.
Because there came to him the blind man.
Explanation:
The blind man, Abdullah ibn Umm Maktum, approached the Prophet for help, and the Prophet (peace be upon him) initially turned away, as he was hoping to attract the attention of the disbelieving leaders.
3.
But what would make you perceive that perhaps he might be purified?
Explanation:
Allah questions why the Prophet did not recognize the potential of Abdullah ibn Umm Maktum, suggesting that the blind man might have been seeking purification of his soul and could have benefited from the Prophet's guidance.
4.
Or be reminded, and the reminder would benefit him?
Explanation:
Allah continues, highlighting that Abdullah ibn Umm Maktum might have been in need of the reminder and might have benefited spiritually from the Prophet’s teaching.
5.
As for he who thinks himself self-sufficient.
Explanation:
Allah then contrasts the blind man with those who consider themselves self-sufficient and arrogant, such as the disbelievers the Prophet was talking to. These individuals often reject the message and are indifferent to the guidance.
6.
To him you give attention.
Explanation:
This refers to the Prophet (peace be upon him) giving attention to the disbelieving leaders, hoping they would accept Islam, even though they were showing arrogance.
7.
But no blame is upon you if he will not be purified.
Explanation:
Allah reassures the Prophet that it is not his fault if those who think themselves self-sufficient reject the message. The Prophet is not responsible for others' choices but for conveying the message.
8.
But as for he who came to you striving.
Explanation:
This refers to Abdullah ibn Umm Maktum, who sought guidance earnestly and with a sincere heart, regardless of his blindness or social status.
9.
And is fearful.
Explanation:
Abdullah ibn Umm Maktum came to the Prophet in fear of his Lord, seeking spiritual purification and understanding, showing humility and reverence.
10.
From him you are distracted.
Explanation:
The Prophet is being reminded that his attention was diverted from someone who sincerely sought guidance (Abdullah ibn Umm Maktum) in favor of someone who was arrogant and uninterested in the truth.
11.
No! Indeed, it is a reminder.
Explanation:
Allah emphasizes that the Qur'an is a reminder for all people, regardless of their social status or physical condition. It is a message meant for anyone who is open to receiving it.
12.
So whoever wills may be reminded by it.
Explanation:
This verse highlights that anyone who wishes to accept the reminder and guidance of Allah can do so. The message is open to all who choose to listen and reflect.
13.
And it is in books of exalted position.
Explanation:
The Qur'an is described as being in "exalted position," meaning that it is a revered and honored book, kept in the highest of places, protected by Allah.
14.
Exalted and purified.
Explanation:
The Qur'an is exalted in its status and purified from any imperfection, being the perfect and flawless word of Allah.
15.
In the hands of scribes.
Explanation:
This refers to the angels who preserve and protect the Qur'an. The message is transmitted through the angelic scribes who record and protect Allah’s words.
16.
Noble and virtuous.
Explanation:
The scribes who preserve the Qur'an are described as noble and virtuous, reflecting the importance and sanctity of the Qur'an and the angels who carry out Allah's commands.
17.
Woe to man! What has made him reject Allah?
Explanation:
This verse addresses the arrogance of humans who reject the guidance of Allah. It expresses amazement at how people could reject the truth and ignore Allah’s signs.
18.
From what substance did He create him?
Explanation:
This is a rhetorical question that reminds humans of their humble origin. Allah created humans from a mere drop of sperm, highlighting their dependence on Allah.
19.
From a sperm-drop He created him and destined for him.
Explanation:
Allah created human beings from sperm, which is a small and insignificant substance. He then determined their course in life, showing His control over all creation.
20.
Then He eased the way for him.
Explanation:
Allah has made the way of life easy for humans, guiding them to follow the natural order and providing them with everything they need for survival and spiritual guidance.
21.
Then He causes him to die and provides a grave for him.
Explanation:
Allah controls both life and death. After a person’s death, Allah provides a grave for them, demonstrating His sovereignty over all aspects of existence.
22.
Then when He wills, He will resurrect him.
Explanation:
Just as Allah gives life, He also has the power to resurrect the dead on the Day of Judgment, where everyone will be held accountable for their actions.
23.
No! Man has not yet accomplished what He commanded him.
Explanation:
Despite all the blessings and guidance Allah has provided, human beings often fail to follow the commands of Allah and fulfill their responsibilities in life.
24.
Let man observe from what he was created.
Explanation:
Allah calls on humans to reflect on their origin and creation, urging them to realize their dependence on Allah and recognize their purpose in life.
25.
He was created from a fluid, ejected.
Explanation:
Humans were created from a small, insignificant fluid (semen), highlighting the humility of human beings and their complete dependence on Allah.
26.
Then He is capable of returning him to the state of life.
Explanation:
Allah is fully capable of resurrecting humans after death, just as He created them from a small drop. He has complete control over life and death.
27.
The Day when secrets will be examined.
Explanation:
On the Day of Judgment, even the secrets of people's hearts will be brought to light, and everyone will be judged based on their true intentions and actions.
28.
Then he will have no power or any helper.
Explanation:
On that Day, no one will be able to help or save anyone from the punishment of Allah. Every person will be held accountable for their own deeds.
29.
The Day the heaven will sway with circular motion.
Explanation:
The sky will undergo great turmoil on the Day of Judgment, reflecting the chaos and upheaval that will take place.
30.
And the mountains will be lifted and crushed.
Explanation:
The mountains will be obliterated and reduced to dust, emphasizing the total destruction and transformation of the world on the Day of Judgment.
31.
Indeed, Hell is lying in wait.
Explanation:
Hell is prepared and waiting for those who reject Allah’s guidance, and it is ready to receive them on the Day of Judgment.
32.
For the transgressors, a place of return.
Explanation:
Hell is the final destination for those who transgressed, rejected the truth, and lived in defiance of Allah’s commands.
33.
In which they will remain for ages unending.
Explanation:
The disbelievers will remain in Hell for eternity, with no escape or relief from their suffering.
34.
They will not taste therein any coolness or drink.
Explanation:
In Hell, the disbelievers will experience no comfort, coolness, or drink, only unending torment and suffering.
35.
Except scalding water and purulence.
Explanation:
The only drink they will have is scalding water and pus, substances that will only intensify their suffering.
36.
An appropriate recompense.
Explanation:
The punishment they receive will be just, a fitting recompense for their disbelief and rejection of Allah's signs.
37.
Indeed, they were not expecting an account.
Explanation:
The disbelievers did not live their lives with the awareness that they would be held accountable for their actions in the Hereafter.
38.
And denied Our signs with emphatic denial.
Explanation:
They rejected Allah’s signs, choosing to live in defiance of His guidance despite the clear evidence.
39.
But all things We have enumerated in a book.
Explanation:
Everything is recorded in the Book, and everyone will be judged based on what is written therein on the Day of Judgment.
40.
So taste. Indeed, We will not increase you except in torment.
Explanation:
The disbelievers are told to taste the punishment awaiting them, and they will experience nothing but an increase in torment.
41.
Indeed, for the righteous is a place of security.
Explanation:
The righteous will have a place of security and peace in the Hereafter, a reward for their belief and good deeds.
42.
Amid gardens and springs.
Explanation:
The righteous will dwell in beautiful gardens with flowing springs, enjoying eternal peace and happiness.
Summary of Surah Abasa:
Surah Abasa emphasizes the importance of humility, compassion, and the universality of the message of Islam. It teaches that the Prophet Muhammad (peace be upon him) was reminded not to disregard those who seek guidance, regardless of their social status. The Surah also underscores the certainty of the Day of Judgment and the fate of both the disbelievers and the righteous. The righteous will be rewarded with eternal bliss, while the disbelievers will face eternal punishment in Hell.
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