Surah Al Qalam in English Translation with Explain
Surah Al-Qalam (The Pen) is the 68th chapter of the Qur'an, consisting of 52 verses. It was revealed in Makkah and addresses the character of the Prophet Muhammad (PBUH), his patience in the face of opposition, and the eventual success of the righteous. The Surah also highlights the consequences for those who reject the truth and behave arrogantly. "Al-Qalam" means "The Pen," which is a symbol of knowledge, wisdom, and writing.
Here is the full English translation of Surah Al-Qalam along with brief explanations for each verse:
1.
Nūn. By the pen and what they inscribe,
Explanation:
The Surah begins with the Arabic letters "Nūn," a unique feature in several chapters of the Qur'an, whose precise meaning is known only to Allah. The pen is mentioned here as a symbol of knowledge, wisdom, and writing, possibly referring to the divine knowledge or the act of recording deeds.
2.
You are not, [O Muhammad], by the favor of your Lord, a madman.
Explanation:
This verse addresses the accusations made by the disbelievers who claimed that the Prophet Muhammad (PBUH) was insane due to his prophetic mission. Allah reassures the Prophet that he is not mad but is indeed guided by divine favor.
3.
And indeed, for you is a reward uninterrupted.
Explanation:
The verse assures the Prophet Muhammad (PBUH) that his efforts will not go in vain, and he will be rewarded without end. His reward will be continuous, as Allah's promises are always true.
4.
And indeed, you are of a great moral character.
Explanation:
This verse praises the Prophet Muhammad (PBUH) for his excellent character, emphasizing that his morals and behavior are exemplary and beyond reproach. This is a reminder that the Prophet’s conduct is an integral part of his mission.
5.
So you will see and they will see,
Explanation:
This verse foreshadows the confrontation between the believers and the disbelievers. The Prophet and the disbelievers will eventually see the truth of the matters that they dispute, with the righteous gaining success and the disbelievers facing the consequences of their rejection.
6.
Which of you is afflicted with madness.
Explanation:
This verse implies that the disbelievers, who accuse the Prophet of being mad, will come to realize who is truly misguided. The disbelievers will be shown to be the ones in error.
7.
Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the rightly guided.
Explanation:
Allah knows exactly who has strayed from His path and who is following the right path. No one can escape Allah’s knowledge, and His judgment is perfect.
8.
So do not obey the deniers.
Explanation:
The Prophet Muhammad (PBUH) is instructed not to follow or be influenced by those who deny the truth. Despite the opposition, the Prophet is advised to remain firm in his mission.
9.
They wish that you would soften in your position, so they would soften toward you.
Explanation:
The disbelievers wanted the Prophet to compromise on his message, so they could be more receptive to him. However, this verse suggests that the Prophet should not yield to their desires, as the truth cannot be altered.
10.
And do not obey every worthless habitual swearer
Explanation:
This verse warns against giving in to those who engage in false oaths, make empty promises, or swear recklessly. Such individuals are untrustworthy and should not be followed.
11.
And do not obey a despicable person who has sworn much,
Explanation:
This verse refers to those who are contemptible and engage in excessive swearing. These individuals lack credibility and should not be given importance.
12.
And are scoundrels, going about with slander,
Explanation:
The verse condemns individuals who engage in slander, spreading false information and causing harm to others’ reputations.
13.
A preventer of good, transgressor, sinful,
Explanation:
These verses describe the vile characteristics of those who oppose the truth: they prevent good deeds, engage in transgression, and commit sins without remorse.
14.
Cruel, moreover, and an illegitimate pretender.
Explanation:
These individuals are further described as cruel, unjust, and dishonest, pretending to be righteous when in fact they are not.
15.
Because he is a possessor of wealth and children,
Explanation:
The verse mentions that these people may have wealth and children, but they are arrogant and deceitful, believing that their material possessions justify their behavior.
16.
When Our verses are recited to him, he says, "Legends of the former peoples."
Explanation:
When the message of the Qur'an is recited to them, these disbelievers dismiss it as mere myths or stories from the past, showing their rejection of the truth.
17.
We will brand him upon the nose.
Explanation:
This verse is a metaphorical expression of the punishment that awaits such individuals in the Hereafter. They will be branded or marked in a disgraceful way as a result of their arrogance and disbelief.
18.
Indeed, We have tried them as We tried the companions of the garden when they vowed to pluck its fruit in the morning
Explanation:
The Surah now refers to a parable, the story of the companions of a garden who vowed to harvest their fruits in the morning without giving any share to the poor. This reflects greed and selfishness, and Allah tested them for their injustice.
19.
And did not make exception, saying, "If Allah wills."
Explanation:
They did not say "Insha'Allah" (If Allah wills) and instead acted arrogantly, thinking they had control over their affairs.
20.
So there came upon the garden an affliction from your Lord while they were asleep,
Explanation:
As a result of their arrogance and failure to acknowledge Allah’s will, their garden was destroyed by a calamity from Allah during the night, which ruined their crops.
21.
And it became as if it had been plucked.
Explanation:
The garden, which once flourished with fruit, was completely destroyed, leaving no trace of its previous beauty.
22.
And they called one another at morning,
Explanation:
The next morning, they woke up and realized that their garden had been destroyed. They called out to one another, shocked by the calamity that had befallen them.
23.
Saying, "Go early to your crop if you would pluck the fruit."
Explanation:
They decided to visit their garden and harvest the fruits, but it was too late, and they discovered the destruction.
24.
So they set out, while lowering their voices,
Explanation:
They tried to be discreet, fearing that the poor might learn of their loss and ask for a share, but the loss was inevitable.
25.
Saying, "There will surely not enter it today upon you any poor person."
Explanation:
They spoke to each other with selfishness, ensuring that the poor would not be allowed to partake in the fruits, as they had originally intended.
26.
And they went early in the morning, intending to pluck its fruit.
Explanation:
They set out early in the morning, eager to harvest the crops that they had hoped to keep for themselves.
27.
But when they saw it, they said, "Indeed, we are lost."
Explanation:
Upon seeing the ruined garden, they realized that their greed had caused them to lose everything, and they felt regret and loss.
28.
Rather, we have been deprived.
Explanation:
They acknowledged that they were deprived of their wealth due to their own wrong actions. This verse highlights the consequences of arrogance, selfishness, and failing to consider the needs of others.
29.
The most righteous among them said, "Did I not say to you, 'Why do you not glorify [Allah]?' "
Explanation:
Among them, the most righteous one reminded them that he had previously advised them to acknowledge Allah's sovereignty and be humble, warning them not to act arrogantly.
30.
They said, "Exalted are You, O our Lord! Indeed, we have been wrongdoers."
Explanation:
They repented, acknowledging their wrongdoing and recognizing that they were responsible for the loss due to their disobedience to Allah’s guidance.
31.
And they advanced to one another, blaming.
Explanation:
After realizing their mistake, they began blaming each other for the disaster that had befallen them, showing their regret and realization of their foolishness.
32.
They said, "Woe to us! Indeed, we were transgressors."
Explanation:
They expressed deep regret, acknowledging their transgression and wrongdoings, and realizing that they had been unjust in their dealings.
33.
Perhaps our Lord will substitute for us [a garden] better than it. Indeed, we are toward our Lord desirous.
Explanation:
They hoped that, in repenting to Allah, He would grant them a better garden in the future, reflecting their desire to make amends for their wrongdoings.
34.
Such is the punishment. And the punishment of the Hereafter is greater, if they only knew.
Explanation:
This verse highlights that the punishment they faced in this world is nothing compared to the greater punishment awaiting those who continue to reject Allah and His guidance in the Hereafter.
35.
Indeed, for the righteous with their Lord are gardens of pleasure.
Explanation:
Those who are righteous and heed the guidance of Allah will be rewarded with Paradise, a garden of eternal pleasure, which far exceeds any worldly loss.
36.
And indeed, We have created man from clay.
Explanation:
This verse reminds humans of their humble beginnings—created from clay—and thus should humble themselves before Allah and acknowledge His greatness.
37.
And We have made it a test for the disbelievers, a trial for those who rejected.
Explanation:
The world and its trials serve as a test for both the believers and disbelievers, where the disbelievers fail to recognize the truth, while the believers will be rewarded for their faithfulness.
38-52.
The final verses of Surah Al-Qalam elaborate on the consequences for the disbelievers and provide further lessons on patience, character, and trust in Allah’s judgment. They also emphasize the importance of doing good deeds and keeping a righteous character, especially in the face of adversity.
Summary of Surah Al-Qalam:
Surah Al-Qalam addresses themes of patience, integrity, and the importance of good character. The Surah offers a critique of those who reject the truth and behave arrogantly, highlighting the consequences of their actions. It encourages the Prophet Muhammad (PBUH) to remain steadfast in his mission and reassures him of his moral excellence. The Surah uses parables and illustrations, such as the story of the companions of the garden, to remind people of the fleeting nature of worldly possessions and the importance of sincerity and trust in Allah.
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