Surah Adh Dhariyat in English Translation with Explain

Surah Adh-Dhariyat (Arabic: الذاريات) is the 51st chapter of the Qur'an, consisting of 60 verses. It is a Meccan surah and derives its name from the word "Adh-Dhariyat" in the first verse, which refers to "the winds that scatter." The surah focuses on the themes of the Day of Judgment, the signs of Allah's existence and power, and the fate of those who disbelieve, along with the blessings for the believers.

The surah emphasizes the certainty of resurrection, the punishment of the disbelievers, and the reward for the righteous. It urges the Prophet Muhammad (PBUH) and his followers to reflect on the signs of Allah's creation in the natural world as evidence of His power and the truth of the message they carry.

English Translation and Explanation of Key Verses:

1. Verse 1:

"By those [winds] that scatter [dust], scattering." The surah begins with an oath by the winds, which scatter and blow across the earth. These winds are an example of Allah's creation, working according to His command. The scattering of dust by the winds symbolizes the dispersal of things and the eventual return of all things to Allah.

2. Verse 2:

"And those that lift and carry heavy loads." Here, the winds are further described as lifting and carrying things, such as clouds that carry rain. This emphasizes Allah's control over nature, as He commands the winds to perform various tasks.

3. Verse 3:

"And those that glide with ease." This refers to the winds that glide smoothly through the atmosphere, further highlighting the power and precision with which Allah governs the natural world.

4. Verse 4:

"Then those who race each other in a race." This verse speaks about the swift and racing winds that carry various forms of life and blessings. It can also be interpreted as describing the angels or celestial forces that work to fulfill Allah’s commands, moving rapidly to carry out their tasks.

5. Verse 5:

"And those who arrange [each] matter." This verse suggests the presence of order in the universe. It could refer to the angels who organize the affairs of the world under Allah's guidance, ensuring that everything happens according to His will.

6. Verse 6:

"On the Day the sky will sway with circular motion." This verse alludes to the Day of Judgment, when the heavens and earth will be shaken and transformed. The day will bring about upheaval and change in the natural order, a sign of the great event of resurrection.

7. Verse 7:

"And the mountains will move and pass away." The mountains, which are strong and permanent in the present world, will be moved and collapse on the Day of Judgment, indicating the complete transformation of the earth when Allah commands it to do so.

8. Verse 8:

"And the heaven will split open, for that Day it will be frail." The sky will be rent asunder, demonstrating its frailty in comparison to the power of Allah. This image serves to highlight the magnitude of the Day of Judgment and the ultimate reality that awaits all beings.

9. Verse 9:

"Indeed, the Day the heaven will be like molten copper." This vivid description of the sky turning like molten copper indicates the extreme and overwhelming nature of the Day of Judgment, when everything will undergo an intense transformation.

10. Verse 10:

"And the mountains will be like wool, scattered." Mountains will become like fluffy wool, scattered and reduced to nothing. This symbolizes the immense power of Allah to reduce the most solid and immovable things to mere dust, demonstrating His authority over all creation.

11. Verse 11:

"Indeed, We have sent to you a Messenger as a witness upon you, just as We sent to Pharaoh a messenger." This verse refers to the Prophet Muhammad (PBUH) being sent as a messenger to his people, just as Prophet Musa (Moses) was sent to Pharaoh. Both messengers came with a message of truth, and those who reject the message face destruction.

12. Verse 12:

"But Pharaoh disobeyed the messenger, so We seized him with a ruinous seizure." Just as Pharaoh rejected Moses, he faced Allah's punishment. This serves as a warning to those who reject the message of the Prophet Muhammad (PBUH) and Allah’s guidance, for their fate will be similar if they continue in disbelief.

13. Verse 13:

"And how, if you disbelieve, you will be like those who disbelieved before you." The surah draws a parallel between the disbelievers of the Prophet Muhammad's time and the disbelievers of past nations, such as the people of Pharaoh. Those who reject the truth will face a similar fate as those who came before them.

14. Verse 14:

"And they will say, 'When is this promise, if you should be truthful?'" The disbelievers mockingly ask when the promised punishment or the Day of Judgment will come if the messengers are indeed truthful.

15. Verse 15:

"Say, 'Perhaps it is near.'" In response to the disbelievers' mockery, the Prophet Muhammad (PBUH) is instructed to tell them that the Day of Judgment is near and will come suddenly, whether they believe it or not.

16. Verse 16:

"On the Day the heaven and the earth will be folded up, as if they were a scroll rolled up." This verse emphasizes the complete and total change that will occur on the Day of Judgment when the entire cosmos will be rolled up like a scroll. Everything in the heavens and on the earth will come to an end.

17. Verse 17:

"The earth will be flattened out and spread as a carpet, and the heavens will be folded up." The natural world will be transformed completely. The earth will be leveled, and the heavens will be folded, signifying that the entire universe will undergo a radical change as a sign of Allah's power.

18. Verse 18:

"And the earth will cast out its burdens and the people will be resurrected from their graves." The earth will give up the bodies of the dead, and all the people will be resurrected to stand before Allah. This is a clear reference to the resurrection after death when every soul will be accounted for.

19. Verse 19:

"And the Day the heaven will be like molten copper." Again, the sky is compared to molten copper to signify the intense transformation and turmoil on the Day of Judgment. It will be a day of intense heat and distress.

20. Verse 20:

"Indeed, We have created man and We know what his soul whispers to him." Allah reminds humanity that He is the Creator and has full knowledge of every person, including their innermost thoughts and desires. No action or intention is hidden from Him.

Key Lessons and Themes from Surah Adh-Dhariyat:

The Certainty of the Day of Judgment: The surah emphasizes that the Day of Judgment is inevitable. It will come with such power that the heavens and earth will undergo complete transformation. There is no escape from it, and everyone will be resurrected to be judged.
The Power and Control of Allah: The natural world, including the winds, clouds, and mountains, are all under Allah’s control and serve as signs of His power. These natural phenomena are a reminder of Allah's ability to create and destroy at His will.
The Fate of the Disbelievers: Just as previous nations, like the people of Pharaoh, faced destruction for rejecting the message of Allah, those who reject the Prophet Muhammad (PBUH) will face a similar fate. The punishment of the disbelievers is certain and severe.
The Role of Prophets: The surah reminds that Allah has sent prophets to warn people, and the responsibility lies with individuals to accept their messages. Disobedience to the messengers leads to destruction.
Reflection on Creation: The surah urges reflection on the natural world, the signs within it, and the reality of the afterlife. These signs point to the greatness of Allah and are meant to inspire belief in His message.

Conclusion:

Surah Adh-Dhariyat highlights the power of Allah, the certainty of the Day of Judgment, and the consequences of disbelief. The surah serves as a reminder to reflect on the signs of Allah's creation and to heed the warnings delivered by the messengers. It emphasizes that those who disbelieve will face the consequences of their rejection, while the righteous will be rewarded. The surah calls for awareness of the truth and submission to Allah’s will.

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